There are two ways, broadly speaking, we can read the Bible:
'Bible study' and lectio divina. In Bible study we mainly
use our head; in lectio divina, our heart. Bible study is
reading the Bible for doctrine; lectio divina is reading the
Bible for holiness. Bible study may degenerate into purely
'reading for information'; lectio divina is 'reading for
transformat- ion'. In Bible study there is a tendency to be
over the Word, as a critic of the Bible text; in lectio
divina we are under the Word: it becomes our critic! Lectio
divina is a Latin phrase from the 4th or 5th centuries which
means, literally, 'sacred reading'. It involves 'reading,
meditating, praying' or, in Latin, lectio, meditatio, oratio.
Margaret Hebblethwaite (Finding God in All Things, Collins:
Fount Paperbacks, 1987/1990) writes: 'Choose a passage from
Scripture... Read it slowly and reverently... This is the
lectio. As you come to a phrase that touches you in some way,
stop, repeat it over and over. Let [these words] sink into
your subconscious. This is the meditatio... 'When you have
dwelt on the phrase for a while, let prayer arise out of
you... In some way you gather up what is going on within you
and direct it towards God in prayer. This is the oratio.'
(pp. 92 ff).
Lord, help me to use both heart and head in reading your Word
in Scripture: may I be transformed as well as informed by it.
Amen.
Oh, how I love your law!
It is my meditation all day long. Psalm 119:97.
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