In 1994, a commission convened by the Center on Addiction and Substance Abuse at Columbia University, with Joseph A. Califano, Jr. as chair, issued a rather alarmist report, "Rethinking Rites of Passage: Substance Abuse on America's Campuses." The report invented the phrase "binge drinking." It noted that one in three college students drinks primarily to get drunk. In a curious perversion of the Women's Movement, the number of women who reported drinking to get drunk more than tripled between 1977 and 1993, a rate now equal to that of men. The Califano report noted that college students spend 5.5 billion dollars a year on alcohol, more than on all other beverages and their books combined. The average student spends $446 per student on alcohol per year, far exceeding the per capita expenditure for the college library. Not surprisingly, the beer industry targets young adults as its best hope for increasing sales. These trends have continued unabated. Thus NCAA basketball is brought to us by Anheuser Busch.

For youth off campus, the picture is equally disturbing. The rate of violent crimes by youth in the United States rose by 25 percent over the past decade. The teen-age suicide rate has tripled over the past three decades. Suicide is the second leading cause of death of 15-to-19-year-olds. The image of our nation's best and brightest, mindlessly consuming large amounts of alcohol, is not an attractive one, yet it is an image which accurately portrays an important aspect of today's young adults.

I have sometimes called today's Twenty-Something crowd "The Abandoned Generation". Today's young adults have the dubious distinction of being our nation's most aborted generation. After scores of interviews with them, Susan Litwin called them "The Postponed Generation," those children of the children of the Sixties who were raised by parents so uncertain of their own values that they dared not attempt to pass on values to their young.

Here is the way in which Yale's Allan Bloom put the problem: ... the souls of young people are in a condition like that of the first men in the state of nature -- spiritually unclad, unconnected, isolated, with no inherited or unconditional connection with anything or anyone. They can be anything they want to be, but they have no particular reason to want to be anything in particular.

But the good news is that many of these young people are willing to listen, amazingly willing to sit still and to focus if we are bold enough to speak. For what could a preacher ask but that? My student generation of the Sixties was unable to hear words spoken by anyone over Thirty. Our parents lied to us about Vietnam; they failed to be straight with us about Civil Rights.

I have found that today's "Abandoned Generation" brings a new curiosity and openness to the gospel as well as a willingness to hear what their elders have to say, if we will speak directly to them. Therefore leaders of the church need to revise some of our conventional wisdom about the imperviousness of young adult hearts to the gospel. Thomas G. Long says it well: 'There is a growing recognition that it is not enough for the community of faith to wait around for the "boomers" to drift back. ....Conventional wisdom holds that there are three broad phases in religious commitment: There is childhood, a pliable and receptive age religious instruction can and should be given; there is mature adulthood, when people, given the right incentives, can be persuaded to take on the responsibilities of institutional church life. In between childhood and adulthood, there is the vast wasteland of adolescence and young adulthood, a time when most people wander, or run away from their religious roots. The most that a community of faith can do in this middle period is to wait patiently, to leave people alone in their season of rebellion, smiling with the knowledge that, by the time these rebels arrive at their thirties, they will probably be back in the pews and may well be heading up the Christian education committee. This conventional wisdom is wrong....'

Long feels that the contemporary church must take the religious wanderings of young adults with new seriousness, that the time is ripe for new strategies of evangelization and Christian education of a generation who, having been left to their own devices, religiously speaking, now needs to be addressed by the church.

Can we see the needs and problems of this generation of young adults as an invitation to proclaim the gospel with boldness, to beckon them toward a new world named the Kingdom of God? If we can, we shall discover this generation as a marvelous opportunity for gospel proclamation.

William H. Willimon

November 2007