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Theology

WHAT CAN WE BELIEVE?

Snoopy was typing a manuscript, up on his kennel. Charlie Brown: ‘What are you doing, Snoopy?’ Snoopy: ‘Writing a book about theology.’ Charlie Brown: ‘Good grief. What’s its title?’ Snoopy (thoughtfully): ‘Have You Ever Considered You Might Be Wrong?’

This points up a central Christian dictum: God’s truth is very much bigger than our little systems.

This week I read about Jesus ‘appearing’ to the two disciples on the Emmaus Road (Luke 24). And Paul’s words ‘He appeared also to me’ (from his great resurrection chapter, 1 Corinthians 15). I also enjoyed Did the Resurrection Happen? a conversation between Gary Habermas (conservative Christian scholar) and Professor Antony Flew – perhaps the English-speaking world’s most respected atheist, who shocked everyone in 2007 by becoming a theist. Even as an atheist Flew believed the evidence for the reality of Jesus’ resurrection was the best for any ‘miracle’ in the ancient world: though not compelling enough for him to become a Christian believer (so far as we know). He used to say, as a kind of mantra: ‘My thinking will go wherever the evidence leads…’

Now people have different views about the ‘reality’ of Jesus’ resurrection: certainly he ‘appeared’ differently to Cleopas and to Paul, as he does to each of us. Some want to argue that the only way Jesus can appear to anybody is the way he appeared to me.

Marcus Borg writes: ‘If your paradigm works for you there’s no need to change it’. Several times he puts it another way (I’m paraphrasing): ‘This is where my thinking has led me. If you’ve come to another conclusion, that’s OK.’ I like that magnanimity.

The early followers of Jesus had various views on some things (Paul and James on faith and works is a well-known example). Oxford professor John Macquarrie, in his Christian Unity and Christian Diversity, writes that diversity is just as essential as unity to the well-being of the Christian church. ‘To combine unity with freedom is a very difficult task, and the temptations to uniformity are very great… A stark unity freezes the church… A sheer diversity would dissipate the church and cause her to disappear. Only unity and diversity together can be fruitful.’

Raymond Brown, another New Testament scholar, has observed that Christians generally read Scripture to assure ourselves that we are ‘right’ rather than to discover where we haven’t been listening.

In the 1980s I wrote a little book – Recent Trends Among Evangelicals [1] – and tried to argue for a ‘minimal creed’. Here’s mine (at present): 1. One God: Father, Son, Spirit; 2. Jesus is my Lord; 3. The teachings and example of Jesus are authoritative for faith and conduct; 4. Love for, acceptance of and full fellowship with all who thus confess their allegiance to Jesus Christ; 5. Our calling to minister in the world as Jesus did – in terms of justice, compassion and evangelism.

[1] http://jmm.aaa.net.au/articles/12125.htm

Shalom/Salaam/Pax!

Rowland Croucher

****

A note shared with Facebook friends when this was posted:

Do I regard the authority of Jesus as higher than other authorities? Of course: the church has always done that. For example some of the statements by Job’s comforters or the preacher in Ecclesiastes are nonsense: they have no authority for a follower of Jesus.

Similarly with most of the Levitical laws (I’ve sinned, otherwise, in making love to my wife during her menstrual period :-)

And ditto with the angry Psalms (about half of them) and the injunctions to slaughter men, women and children etc.

Read Marcus Borg’s The Heart of Christianity for the best book I know which unpacks all this.

And remember, Paul and the other authors of NT books were followers of Jesus, not the other way around.

Keep thinking everyone (hope it doesn’t hurt too much!)

Shalom!

Rowland

*****

And from a friend on a clergy-list:

I am uncomfortable with creeds. I know how awkward it feels when the
person up the front (often following Uniting in Worship liturgy) says
“Let’s together affirm our faith” and you stand in silence while
everyone else recites the Apostle’s or Nicene Creed. For a while, I
quietly recited it as a nod to “what Christians used to believe”: the
common starting point from where our theology has developed. Then as a
“sacramental” practice where the words are largely irrelevant and it
is the continuity of this practice through history which is important.
However, I eventually decided reciting the Creeds was reinforcing a
mindless acceptance of the literal truth of the statements. So I
stopped.

Despite this, I still find the concept of succinctly summarizing my
faith fascinating. And I like the idea of a set of statements to bring
people together and unite people in common mission and vision. Hence,
I like the idea of “minimal creed”. Yet I am not sure I could even say
the one Rowland prepared. (I note here that Rowland said it was “mine
(at present)” indicating that it is not necessarily for anyone else,
like me, nor fixed for all time.)

For example, I like the concept of 1. but would prefer the phrase “One
God: Creator, Christ, Spirit” to reflect my understanding that God is
neither male nor female. Similarly 2., for me, would be “Jesus is my
way to God”, dispensing with the gender and imperial overtones of
“Lord”. 3 is OK, but, in a communal context, I worry it whitewashes
the issue of what, from the record we have, is legitimate “teaching
and example of Jesus” and what is later embellishment. 4 and 5 seem
fine to me.

I raise this not to challenge Rowland’s creed, but simply to reflect
on the diversity that was the focus of the earlier part of his post. I
am sure others will find things in my choice of words that don’t
reflect their understanding. With such a diverse range of beliefs, is
a creed useful? Furthermore, is a creed *possible*? If so, what would
it contain: what are the set of words “everyone” could stand up and
honestly and loudly proclaim?

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