"How seriously have you considered what the ancients might have
considered the human head to be? Back in those days, when they thought
with their heart (& felt with their bowels) and had no concept of
the function of the gray matter in their skull, they must have
interpreted "head" very differently than we do. I know of no
passage of scripture where the mind (nous or dianoia) is connected with
the head. Being a mindless head might be a role which many men
demonstrate in day to day life, but I do not believe that is what Paul
was trying to encourage. The head was composed of the sensory organs
(sight, hearing, smell, and taste), it was the most obvious and
uncovered (at least in men) part of the whole body, and it was used to
communicate through words sounds and looks. I believe that it has only
been since the discovery of electricity and hence the ability to
electrically stimulate portions of the brain that man has been able to
conceive that the brain (head) thinks and through electro-chemical
signals controls the body. Personally, when I sit down to read
scripture, I find it very hard to remember to forget what "we (in
the 20th Century Western world) all know to be true." "A sister sent me your articles about Headship, "How can
a Head be a Servant Leader, Who Submits... Why", and I loved them.
They are very encouraging. I want to congratulate you and Praise our
Lord for brothers like brother Norman and all of you involved. We need
the continual encouragement!!! To remind us of who we are and what we
have to do!!" "I have been enjoying your articles on headship. This is
something I struggled with because I really didn't understand it. Now I
wish my husband would be more of a leader in our family! There was a
time I wouldn't have said this but I think all wives would be thrilled
if their husbands understood the role that Jesus laid out for
them." "I recently spent a joyous weekend with my husband and a friend
of ours from seminary days. He put it beautifully: 'Yes, I am the head
of my family....but my wife is the neck. Without the neck, the head
can't turn left or right. With a broken neck, the head dies.'"
"Norman, I had to drop you a note and let you know how much I
have enjoyed and wrestled with your recent series on headship. This has
been a pet topic of study for me over the years. Your articles
challenged my thinking and helped me to move to a new place. The final
installment was the best one for me because it tied all the pieces
together very clearly." "Thanks for your excellent piece on headship - spot on. I will
read AAF with much more care now that I have so seen your underlying
commitment to Scripture so amply demonstrated in spite of the flak you
undoubtedly will receive over it. Knowing that commitment underlies all
of the practical advice is reassuring. Continue to stand firm for the Gospel and the authority of Scripture
over our fleeting cultural values." "I admire what you're doing, but I have a few points of
contention just from a counseling perspective. 1) In your conclusion, you wrote: "Christian marriage has a
long, successful track record. Egalitarian marriage has barely gotten
out of the starting blocks." I ask, why must the two be mutually
exclusive? It represents a rather "isolationist" viewpoint
rather than a viewpoint that is capable of complex, contextual thinking.
(See Perry's theory of Cognitive Development) 2) I think that trying to "seal" a definition of
"headship" and "egalitarian marriage" and "peer
marriage" and all of that is, on one level, a good thing to do to
provide a framework (if one is needed)...on the other hand, it's
"moot." It's moot because all people are different and the
minute you try to stringently define something, it creates a tension in
persons to fit that mold and because all people are different and all
couples bring differences into a relationship, that unique relationship
can only be defined by them and God. I think this is an area where
pastors need to be REALLY careful in terms of guiding married
couples.....to not try to clone their own relationships (which can
appear to be good but may not be), but to try and help couples establish
who they are individually and how they work best together. 3) WIthout refuting what's in the word, we must remember that the
Bible was written during a particular culture in a particular time where
there were established "roles" for men and women. Those roles
may still fit, however, as the Spirit alloweth and encourages growth for
us a Christians, certainly the Spirit alloweth growth for roles and the
nature of relationships. So, when we think of "headship" we
need to be careful about establishing an absolute. 4) Traditional Marriages and Egalitarian Marriages the way you
describe it, are mutually exclusive. This is not necessarily the
case....in fact, many relationships operate on "alternating
currents." In some areas, there may be a traditional framework,
while in others, there may be a necessity for egalitarianism,
particularly when it comes to care of the home and children. Also, in
many families, women are making more money than the men (How about a
conversation on that at some point? How are men responding to making
less money than their wives?) 5) Your discussion on egalitarian impasses was moot. How does
anyone respond when they reach an impasse? Explain to me why so many
"TRADITIONAL/BIBLICAL" marriages are ended up in divorce
courts after 30 and 40 and even 50 years of "wedded bliss?" I
think you're missing the point. 6) Many of the assumptions that you argue and the analysis you make
is based on white cultural standards. A historical and contemporary
study of multicultural family units might reveal some startling
differences and this is so deep, I won't even begin to try and open up
any more of this. 7) Sex is a personal act between the husband, wife, and God.
There's no real need for us to discuss how and who should initiate or
when or how deep, etc because it's an individual things and the pastor
is not part of that relationship. If there is dissatisfaction or
dysfunction, couples should seek consultation from a trained counselor
(clinical psychologist) - preferably a Chrisitan clinical counselor - to
see if there are other deeper psychodynamic issues that are negatively
influencing the sexual relationships. This is not an area where most
pastors are trained and in fact, many pastors do the most dangerous
types of counseling in this area and they are subjecting themselves to
malpractice. Because many pastoral counselors are not subject to
supervision by another, dangerous levels of transference and
countertransference can occur. I believe this is why we see a number of
clergy mishaps in the area of sexual misconduct with parishioners. As a pastor, I would caution anyone reading this list NOT to
(go)their pastors about sexual issues. Go to a neutral party...make the
sacrifice and pay the money for a therapist if you can." How the Ancient People Thought of "Head"
Congratulations
Wants Husband to Assume More Leadership:
Wife is the Neck
Final Installment
Respect for Scripture
A Few Points of Contentions
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