[Some notes from pastors' and leaders' conferences
in Melbourne, led by psycho-physiologist Dr. Archibald Hart, Dean
of the Graduate School of Psychology, Fuller Theological Seminary].
Work and Family.
Our primary calling is not to serve people or meet
their demands but to be available to God: to know him and worship
him. So we must say 'no' to some things so that our 'yeses' will
have meaning. A young man talked to his pastor about his conflicts
between 'work for God' and family. The wise pastor replied: 'Serving
your family is the Lord's work.'
Our calling to serve others is always a limited call,
for specific tasks. We are not called to be Messiahs, but baton-carriers
in life's relay, handing it on to the next person. Workaholism
often masquerades as devoted Christian service, but really it
is a sickness, an addiction, a desire to control, an insatiable
appetite for 'glory'. 'Work enthusiasts' on the other hand are
healthier, are generally better delegators.
A professional man said to his counselor 'I work
from 6 am to 11 pm.' 'Why?' 'Because if I didn't work I'd have
to go home!' Marriage is the union of two imperfect people in
an impossible relationship. (So a perfect wife is someone with
a perfect husband!). Marriages make more enemies than any other
relationship. A 45-year-long study of 300 marriages revealed *
The degree of neuroticism at the time of engagement is a predictor
of marital happiness. Marital happiness depends on one person
- preferably both - changing. * The best predictor of divorce
is the husband's impulsiveness or stubbornness: if he's not prepared
to change, the marriage is in trouble.
It's a miracle we get it right! Fundamental 'incompatibility'
is a given in marriage. 'I have known many happy marriages,' said
G K Chesterton, 'but never a compatible one'. Husband and wife
have different sexes; different approaches to 'feelings' (some
men don't know they've got feelings!); different pressures (since
the Industrial Revolution most men work away from home providing
only an example of 'temperament' and much less 'teaching' for
their children); maybe different personality types (why do Type
A's often marry Type B's?); different hobbies and interests; different
upbringing in two different families with two different value
systems; different roles. And different developmental stages:
the mid-life crisis for males involves an awareness that they're
married to a wife, not just a job; they want to settle down and
narrow their focus, but the wife, with an empty nest looming,
wants to broaden her interests.
Stress.
Stress is what life is about: it is necessary for
our wholeness. But when stress produces distress, it's destructive.
Physiologically, stress causes arousal of various bodily functions
- which isn't a problem when those systems are allowed to revert
to low arousal. Some of the effects of 'distress' are reversible,
others irreversible.
One person out of four in the U.S. - 65 million -
suffers from hypertension/ high blood pressure: a state directly
attributable to stress. One million of these will die this year
from the effects of heart disease. Further: one in 8/9 suffers
from a serious gastro-intestinal problem. 50-60 million have sleep
problems. One mental health authority says panic-anxiety disorders
are the number one mental health problem U.S. women suffer. For
men it's second, after drug and alchohol abuse.
Stress and burnout are not the same. One can contribute
to the other, but most suffer from one or the other. Stress produces
physical exhaustion, a loss of physical energy. Burnout is emotional
exhaustion.
We have fragile minds and bodies - clay pots, Paul
calls them - and we have no mandate to abuse them. We die a little
each day. The question is: Are we dying too much, or too quickly?
Are we spiritually disciplined, caring for these fragile vessels?
Stress is exacerbated by life's unpredictability,
by our sedentary lifestyles, poor sleeping habits, noise and overcrowding,
by 'excellence anxiety' (the pressure to measure up to one's own
or others' expectations) - or even by fluorescent lights! It is
the response of flight, fright or fight to a perceived tension,
catastrophe, or fear. And stress increases wear and tear on the
body. Overstress diminishes spiritual energy: don't confuse adrenalin
arousal with true spirituality!
Symptoms of stress.
Stress impacts four major systems: 1. The cardio-vascular
system. (Increase in adrenalin plus cholesterol results in deposits
of fat in arteries. Adrenalin increases the clotting capacity
of the blood - but taking aspirin to reverse this is shutting
the gate when the horse has bolted: adrenalin-production is a
function of stress, so treat that!). 2. The gastro-intestinal
system (increased secretion of acids; ulcers; colitis etc.). 3.
The muscle system (adrenalin increases muscle tension, so we get
certain kinds of headaches, lower back pain etc.). 4. The brain.
The top-selling prescription drugs in the U.S. are for ulcers
and high blood pressure.
Personality.
Stress is mediated by personality factors. Type A
people are mostly in a hurry, they finish your sentences, have
a deep sense of justice, and are more prone to stress (they produce
4x more adrenalin than Type B's). Type B's are more prone to burnout:
they're easy-going, slow to anger, more reflective/ feeling-oriented,
but are more easily demoralized, they internalize problems and
are less likely to use others' support. Type X's are a smaller
group with mixed characteristics. Recent research indicates an
equal number of men and women are Type A, particularly as women
climb the corporate ladder. [Sign in an office: A WOMAN WHO WANTS
TO BECOME LIKE A MAN LACKS AMBITION].
Adrenalin management.
Some contemporary lifestyle situations demand higher
production of adrenalin (eg. driving). So: monitor adrenalin-arousing
people-demands. Measure pulse-rate regularly. Follow adrenalin
arousal with relaxation. Christians have problems with inactivity
('When I Relax I Feel Guilty'). Choose a time to relax - 20-30
minutes a day preferably (other than sleep times). Engage in self-talk,
particularly about 'disengagement' from tension-producing situations:
plan a recovery time equal to the time of arousal.
Sleep.
Every machine, including the human body, has a duty-cycle.
So get 6x90 minute cycles of sleep every 24 hours! That's 9-10
hours (that's not a misprint!). In each 90 minute cycle there's
3-4 minutes of dream-sleep (essential for psychological well-being).
'Siesta' cultures have less stress, and a high proportion of very
creative people have an early afternoon nap. (Creativity is enhanced
by 'sowing seeds' before sleep then reaping ideas when you wake).
If you're waking to an alarm you're probably not getting enough
sleep. Before you sleep gradually create an atmosphere of darkness
(necessary for the brain's production of melatonin). Get rid of
anger/anxiety before the sun sets, and enjoy 2-3 hours of 'winding
down' to 'switch off' adrenalin supply before sleep. (Finish committee
meetings earlier!). Have consistent sleep habits, and avoid stimulants
(caffeine, chocolate) before sleep. Learn a good relaxation technique
if it's difficult to get to sleep.
Burnout.
Burnout is emotional exhaustion. You've lost your
dream, your ideals. Your emotional resources are inadequate to
meet your emotional needs. Rewards are inadequate for the sacrifices
involved. You are over-extended (vs. stress, which is overwork).
You lack a sense of fulfilment. There's inadequate appreciation
or encouragement from the support-people above you. If there's
an inability to get such support from your 'superior' (accountability
is an important principle here) demoralization occurs. Extraverts
experience little burnout if their supports are in place, but
introverts have a lot of burnout despite the degree of support
(they often don't know how to use support systems). The mark of
a good leader/ manager is to sense the need of support and offer
it regularly and appropriately.
Stress is bad because it will kill you! Burnout is
bad because you wish you were dead!
Anxiety.
Anxiety is the key emotional problem suffered by
people with an affluent lifestyle. We have a tendency to push
ourselves beyond our God-endowed limits. Designed for camel-travel,
we're moving like supersonic jets. Electricity has increased the
length of our day. We're bombarded with stimulation and noise.
We don't give ourselves enough time to rejuvenate our systems:
it's no wonder we have diseases like AIDS today - diseases of
the immune system.
Anxiety is a mechanism that alerts us to the possibility
of threat. It comes in many forms - worry anxiety, fear anxiety,
existential anxiety, panic anxiety, phobic anxiety, generalized
anxiety (see Archibald D. Hart, Overcoming Anxiety (?, ?) The
only form mentioned in Scripture is the first, 'worry anxiety'
- a useless emotion. So we must transform 'worry' (which is unrealistic)
into 'concern' (realistic) by 1. Externalizing it - talk about
it, write it down, get it into the open somehow. 2. 'Encourage'
it (yes!): do the thing you fear. 3. Extinguish it: research indicates
that worry if attended to for less than 5 minutes or more than
30 minutes tends to extinguish itself. So dismiss the anxiety
in less than 5 minutes, or work on it (preferably with another)
for more than 30 minutes.
Finally, four important principles to preach: 1.
An adequate God-concept, which is not distorted by, for example,
an unhappy childhood with a cruel or inadequate father. 2. An
adequate sin-concept: it's possible to make your conscience into
a god, if you don't do what others want you to do. 3. An adequate
failure concept. Most equate failing with sin. Christians generally
have not developed an adequate theology of failure. God is in
the refining, rather than the success business. If we believe
God is always committed to 'success' in our terms, failure will
always be a negative experience. God's primary purpose is our
growth and development, whether we 'succeed' in human terms or
not. One of the functions of failure is to reveal our imperfections.
Failure is forced growth. Failure is God's 'nudge' to redirect
us towards another, better route. Our goal is not 'positive' or
'possibility' thinking, but 'reality thinking'! 'Winning', says
a wise poet, 'is no more than this... to rise whenever you fall.
All you have to do to win is rise each time you fall!' 4. An adequate
concept of forgiveness. As Dr. Leslie Weatherhead once said, 'The
forgiveness of God is the most powerful therapeutic idea in the
world.' You'd better believe that!
by Rowland Croucher (GRID, Winter 1990)
One more time: There's more to life than work, stress
and burnout in ministry
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