Book Review: Cliff Powell and Graham Barker, Unloading the Overload:
Stress Management for Christians, Sydney: Strand Publishing, 1998. Here's a practical book by a couple of Sydney-based Christian
psychologists about one of the most talked-about human conditions in the
modern world. When I was younger only my physics teacher talked about
stress: now I have a file four inches high with articles on the topic -
plus two shelves of books. When I offer a list of about ten subjects for
clergy/leaders' conferences, my seminar on Stress and Burnout always
wins hands down ('How to Pursue Excellence in Ministry Without Cracking
Up!' if you're interested :-)! It's a book, says the introduction, written for people who feel
overloaded, and it's 'unashamedly based on Scripture.' There's actually
a lot of Bible - texts and stories - in it. Which is O.K.: the biblical
people were stressed too (though when psychologists use biblical
material, unless they've done the requisite background study, it comes
across as a trifle Sunday schoolish). The book is simply written, free
of jargon (though there's got to be a simpler word or phrase for
'individuation'). The assessment and review/summary exercises are
helpful. And I liked the Peanuts cartoons! I'd have liked a bit more on the physiology of stress, on stress and
anger, and a few more tips on time management. And, more seriously, I
don't remember the book dealing at all with the formation (or lack of
it) that happens in adolescent years - and concomitant stress. In my
counseling practice I'm finding a high correlation between a father's
relationship to his son/daughter during their early adolescence and
their subsequent stress-levels. The women's and men's movements have
highlighted the strategic importance of a father's input into the
building of self-esteem of the adolescent... Is stress a peculiarly modern phenomenon? Yes and no. Our
cave-person forbears knew all about stress, but they could get over
stressful situations fairly quickly. Today, we have the phenomenon of
adrenal addiction; and 'many of us are only two pay-packets away from
financial disaster' (p.xi). In terms of Christian theology, to borrow
Larry Crabb's phrase, we are all 'living outside the garden'. The first chapter begins with Carl Jung's truism: 'The world will
ask you who you are, and if you do not know, the world will tell you'.
The foundation-principles for a stress-controlled life have to do with
setting priorities and having a sense of control of your life. 'Hobfoll,
in his 1988 book The Ecology of Stress, suggested that stress comes from
the perception that our life feels overloaded' (p.5). And the model of
course is Jesus: 'We see in the life of Jesus a model of one who set
priorities, both in life-goals and methodology. Because these life-goals
were in place, he was able to handle the competing expectations, demands
and pressures brought upon him in daily life' (p.15). Compassion was an
important but not the _supreme_ value in Jesus' life: moment-by-moment
obedience to God was. Jesus did not try to meet all the needs of all the
people in his crowds. (My text for clergy conferences - Luke 5:15,16:
'But now more than ever the word about Jesus spread abroad; many crowds
would gather to hear him and be cured of their diseases. But he would
withdraw to deserted places and pray'). We too have to set limits; we
must learn to say no. Unfortunately, some of the greatest models of
Christian service (eg. William Carey, C.T.Studd) contained an element of
drivenness. A similar problem relates to our inability to delegate and
train others to share the load ('if I don't do it, it won't get done -
or done well'). Then there are childhood influences. In dysfunctional families trust
becomes a problem. And in our culture boys mustn't cry. Men don't easily
talk about their problems (male friendships are built around _doing_
stuff with other guys). So our authors suggest we start becoming friends
with ourselves, and then learning some basic conversation skills (pp. 52
ff. are excellent: if you're a shy person, go there first!). Like most authors/teachers on stress this book emphasizes the
importance of regular exercise, and a balanced diet. 'Exercise
stimulates the production of... endorphins and enkephalins in the brain,
and these serve to provide natural feelings of well-being' (p.59). But
don't become too competitive. Fast food is expensive nutritionally
(don't touch it more than once or twice a week); and be moderate in your
intake of stimulants - eg. coffee, tea, and chocolate. I have come to believe that while lifestyle variables are important
in dealing with the _symptoms_ of stress, the _causes_ of stress lie
deeper, in our unconscious needs, fueled mainly by family-of-origin
experiences. And yes, our authors agree (against most of the articles
you'll read in popular magazines about the subject). 'Unless we do
something about _internal_ reconstruction, there will always be a
gradual regathering of those discarded and unstructured external
stresses' (p.67). Right on! There are three dimensions to the self (pp. 68 ff.): emotional
maturity, self-image, and spiritual maturity. A comment on each: when a
child's separation and differentiation processes are blocked or delayed,
the child is more prone to be anxious, and continue to express a strong
need for a mother's presence. (In my view, this is also an important
factor in adult males who have not been properly initiated into manhood
by the men of the tribe when they were teenagers. Why does the President
of the United States need the consolation of female flesh?) Re
self-image. Alfred Adler has helped us understand our actions as needing
to protect our self-image and overcome our inadequacies. Overload
happens (particularly in driven adult professional males) when they take
on impossible career-loads in order to feel better about themselves. And
the healthy development of the spiritual self leads us to promote others
and their giftings... The book has a good chapter on relaxation. Some Christians have been
indoctrinated against the value of relaxation and contemplation (in my
view): these healthy practices are somehow 'New Ageish'. Fortunately,
these authors don't buy that. There are hundreds of psychological
studies underlining the value of relaxation for people under stress.
Relaxation is 'letting go' (the Bible talks a lot about that). A good
tip: if the ringing of a phone causes stress, take a deep breath and
consciously relax before answering it. There's lots more. Get someone to get it for you for Christmas! Rowland Croucher
November 1998
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