By Greg Carpenter
WAKE FOREST, N.C. (BP)--Too often, preachers sabotage an
inspirational sermon by concluding with a confusing call for
decision, Franklin Graham told a capacity crowd in Binkley Chapel
Feb. 2 on the campus of Southeastern Baptist Theological
Seminary.
"I've heard some of the great preachers in our country, and when
they get to the invitation, they lose it," said Graham, son of
renowned international evangelist Billy Graham.
Many pastors are prone to confuse people by broadening the
invitation to include a call for re-commitment, prayer requests
or transfer of church membership, Graham said.
"I never mix the invitation with anything else," he said. "If
they feel that they need to rededicate their life, they'll get up
and come. I'm talking about salvation."
Graham, 46, is president of Samaritan's Purse, a nonprofit
evangelistic ministry based in Boone, N.C., with a stated mission
of helping "alleviate suffering and earn a hearing for the
Gospel."
In November, Samaritan's Purse responded within days of Hurricane
Mitch's assault on Central America by providing Honduras and
Nicaragua with two C-130 cargo planes loaded with 25 tons of food
and plastic sheeting for emergency shelter. Over the next two
weeks, Samaritan's Purse dispatched another 150 tons of food and
blankets, along with a disaster relief unit -- a tractor-trailer
rig specially equipped to serve as a mobile command center.
Graham also serves as first vice chairman of the Billy Graham
Evangelistic Association and leads several national and
international evangelistic crusades each year. His son, Will, is
a student in the master of divinity program at Southeastern in
Wake Forest, N.C.
Many preachers are uncomfortable giving an invitation because
they fear that no one will respond, Graham said.
Preachers should begin their sermon with an invitation that
challenges people to make a decision to either accept or reject
the gospel and then continue providing "little hooks" throughout
the message aimed at calling people to decide what they are going
to do with Christ, he said.
Describing the "hooks" as illustrations from Scripture that
encourage people in the pews to respond, Graham said the audience
needs to be reminded repeatedly they will be given a chance to
accept Christ in the invitation at the end of the message.
"Little hooks, we've got to have them," Graham said. "Hey,
(Jesus) called us to be fishers of men".
Graham cited several elements necessary for every sermon that
calls for a response from the hearer. "First, you've got to let
them know that they are sinners and have broken God's law," he
said.
The sermon and invitation, Graham said, must publicly acknowledge
Jesus' atoning death on the cross for mankind's sin; Christ's
resurrection from the dead; and the sinner's need for repentance
and acceptance of Christ for salvation through faith, not works.
"That has to be in every message, and it has to be repeated," he
said.
Graham encouraged preachers to not avoid well-known Scripture
passages in an effort to sound "fresh."
"When you give the gospel, just stay with the basics because the
person that is sitting there who has never heard the gospel has
never heard John 3:16," Graham said. "Don't be afraid to use John
3:16 every time. Every time you quote the Scripture, you're
hitting them in the head with a spiritual claw hammer."
Ultimately, Graham said, giving an effective invitation following
a sermon comes with practice.
Graham said when he asked his father once to give him preaching
tips, he responded: "'Franklin, you learn how to preach by
preaching. So every opportunity you get to preach, preach.'"
Franklin Graham said that one thing he has learned over the
course of his ministry is to no longer be concerned with the
response to the invitation. "That's not my responsibility. It's
the responsibility of the Holy Spirit of God."
[Baptist Press 6 Feb. 1999]
Franklin Graham on invitations: Place 'hooks' throughout sermon
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