From: Ronald McKenzie <
> Subject: Re: CLM 891 Theological Liberalism - some interesting quotes Dear Rowland - As is the case from time to time, you move me to think about something in a different
way. Before reading your article on Theological Liberalism I might have identified a
Liberal as someone who does not believe as rigidly as myself...knowing full well that
definition places me theologically liberal to someone else. In American politics, especially among the Republicans, it is as if it a game to place
oneself to the right of one's opponent and cast them into the spiritually liberal camp. No
matter how conservative a candidate is they are branded a liberal by the more
conservative. It is not a pretty spectacle, especially in a country founded to express
different religious views and that proclaims religious freedom in it's constitution. However, to the meat of the matter. I do think the picture you paint in this paragraph
is incorrect: Evangelicalism owes its successes partly to the failures and irresponsibility of the
dominant liberal trends in Western Christianity since the Second World War... For
example... liberalism has managed to gain control of most of the seminaries and
bureaucracies of the mainline Protestant churches in North America. Unless you have an over-broad definition of liberal (more so than used in your
article), I don't see this cause and effect. What I do see is profound growth in
Evangelical and Liberal based movements alike, with a wholesale movement away from the
established center. The general reason I have heard for this odd polar movement is that
the center lacks relevance and that the new generation of believers no longer are
accepting their parents religion as satisfactory. This has echoed itself in the
non-Christian believers as well....Jewish, Muslim, whatever. I feel that this lack of relevance is core to the new directions, not a matter of
liberal vs. conservative. As each old established religion, Catholic, Protestant, and
non-Christian struggles to respond to this new believer's independence from past ties,
some will go liberal and some will go more conservative. Movement in either direction will
cause further loss in the established ranks of the denominations. I can't think of a more conservative established denomination than the Southern Baptist
within America. Over the last 10 years and more they have become so conservative that
their beliefs are a distortion of much they stood for over the last century and before.
Yet they continue to lose membership. The Unitarian church is just the opposite in their
direction, yet their membership suffers as well. Yet, all the while both poles of non-denominational movements grow. If, as I suggest,
relevance is at the core, why then do the established denominations have the hardest time
in answering that need? I suspect it may be because of the structure of the established
denominations that separate the need from supply. The layers and layers of structure that
make the established unable to move with the need as it moves. There are good churches within the established order that are thriving. Thriving, not
because of the structure, but in spite of it. Thriving because they feed the need and are
relevant. Thriving because they are careful to not raise the red flags that their methods
would once the hierarchy is clued in to their ways. The structure doesn't allow
"bottom up" solutions, usually only "top down." Too many fine salaries
at stake, too many feathered nests to risk. So, the new movements with all to gain, and little to lose will risk, and needs will be
met. It is my thought that some believers need to be fed from liberal streams and some
Evangelical. Each has a thirst, and the waters must satisfy. The most liberal Christian is
no less moral than the most conservative. Both see the kingdom and enter through different gates to arrive at the same place and
it's Grace that carries them. And when they meet in the kingdom, not one will be able to
tell which entered through which gate.
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